India, 1857

India, 1857

This is the time of year when my thoughts turn to Cawnpore and the events of 1857 and I’m reposting something I wrote three years ago.

Although the British had been establishing themselves in India for some time before 1757, the battle of Plassey is often seen as a turning point, marking the beginning of British rule in the country. This was certainly a view shared by many Indians and the idea had grown up among some but British rule would last for 100 years, ending in the summer of 1857.

In the early years of British rule, colonial officers were surprisingly well assimilated into Indian society. Many took Indian wives. In some cases these were little more than mistresses, but a lot of officers formed Indian households and raised children in the country. There was genuine interest in the local customs and religions, which were generally respected. Many parts of India were ruled by people who were not originally from that area and the change from an Indian overlord who had conquered their region to a European one meant little to the locals. Over time, though, the nature of British rule changed. European women travelled out to India in search of potential husbands and the custom of taking native wives was frowned upon. The Church saw India as fertile ground for new converts and preachers arrive who denounced local customs and religions. The country was flooded with new officials who saw a job in India as a way to make a fortune and who were little interested in the culture of the country, often despising the natives and their beliefs.

By the mid-19th century, many Indians were fractious and resentful of the British. Yet at the same time the British were so confident of their apparently inalienable right to rule that the majority of the soldiers employed to maintain British power in the sub-continent were, in fact, Indians. Furthermore, Indian troops were seeing a reduction in the respect and privileges that used to be accorded to them in the earlier years of British rule.

Throughout the spring of 1857 there were indications of growing Indian discontent and calls for revolt, yet when the first Europeans were killed by mutinying Indian soldiers – in Meerut on 10 May 1857 – it seems to have taken the authorities by surprise.

“The Sepoy revolt at Meerut,” from the Illustrated London News, 1857

Once the mutiny had started it spread rapidly from regiment to regiment. The revolt spread to the civil population too, taking on the character of a general uprising, though some Indians never turned against the British and those who did were riven by factional in-fighting.

Soon much of north-west India was rising against the British, but many of the Europeans stationed in India struggled to believe that it was really happening. Officers often implored their troops to stay loyal. Some troops did, others shot their commanders down. In Cawnpore (now Kanpur), a town about 250 miles from Meerut the local British commander, General Wheeler, did not expect any trouble even after news of the Mutiny reached the town. His military force was negligible and the local ruler was thought to be sympathetic to the British.

In the event, Wheeler (himself married to an Indian) proved horribly mistaken. The siege of the British at Cawnpore and the massacre that ended it was one of the darkest single incidents of 1857.

This is the background to the second of the John Williamson stories, CawnporeCawnpore is set during a particularly vicious war, but it is not a war story. The book centres on John Williamson, the narrator of The White Rajah. (The story stands alone and you don’t need to read The White Rajah first.) His life in the Far East has left him more comfortable with the princelings of the local Indian court than with the class-ridden Europeans he works with. He has friends on both sides of the conflict and struggles to stay true to them all. In the midst of a war that is fought with terrible ruthlessness, he tries to remain a decent person.

Cawnpore is a story about idealism and reality; about belonging and exclusion. It looks at the British colonial project and how it went so horribly wrong. It makes most people cry.

At the time that I wrote it, my son was serving in Afghanistan, in a conflict that can trace its origins back to the 1850s and before. Yet again, British troops were fighting and dying for a way of life they didn’t understand. Researching Cawnpore made me realise that the important thing about the war in Afghanistan wasn’t that it was right or that it was wrong: it was that it was futile.

Cawnpore is my favourite of all the books I’ve written. I do hope you read it.

Christmas at Seven Dials

There’s no escaping Christmas now. The Christmas advertisements are out, the shops are full of Xmas products and the Christmas lights are everywhere. Everywhere including Seven Dials, where I was out last night to dance tango and stopped on my way to take this photo.

Cynical old curmudgeon as I am, I still really like the lights here. It’s lovely that they’ve made the Seven Dials sundial the centre of the illuminations. When Seven Dials was originally laid out in the early 1690s the Seven Dials column was put at the centre with all the roads in the development radiating out from it. It was originally seen as a desirable place to live but, as the city moved westward, Seven Dials was left behind. It became a notorious slum and the column was viewed by the authorities as a meeting place for gangs of rogues, so it was demolished. The existing column is an exact reproduction of the original, unveiled in 1989. It is London’s only column sundial.

Seven Dials is the setting for my book, Back Home. It is the end of a trilogy of books following the adventures of the (fictional) John Williamson and his travels to Borneo and India before returning to London in the mid-19th century. The books are very different to the Burke series and look at questions of Empire during a tumultuous time (including an account of the siege of Cawnpore during the Indian Mutiny/War of Independence). Although the stories all feature a lot of excitement and incident, they also ask more serious questions about the relationship between colonisers and colonised and how this reflected power relationships back in London. They’re not as much fun to read as the Burke series but, I like to think, more rewarding. The paperbacks are cheaper too, because I really want people to read them. I’m so fond of them that the first in the series, The White Rajah, is the only one of my books that you can buy in hardback. All three stories are standalone, although you will probably get more out of them if you read them in order. Perhaps, given the Christmas theme, you might consider The Williamson Papers as Xmas gifts. I’d love it if you did.